It
is clear that there is a huge disparity between the very rich and the
poor world-wide, and the United States is not immune to this issue.
Since this has been the case throughout the recorded history of the
world, I wonder if anything can be done about it. I harbor no ill
will or envy of the very rich and would not even think anything
needed to be done, if not for the fact that many living in extreme
poverty could be helped out of utter despair with seemingly little
effort or impact on the very wealthy. I must confess that I have
never been a proponent of government mandated wages, or other
artificial levelers, due to my belief in freedom, for all, (that
includes the obscenely rich). Freedom is freedom, right? I do not
subscribe to Marquis de Sades’ belief that extreme freedom should
be unrestrained by religion or morality, but rather Thomas
Jefferson’s leaning toward as much freedom as possible without
slipping into anarchy.
One
writing of John Adams is close to an answer to this problem. He said
“We have no government armed with the power capable of contending
with human passions, unbridled by morality and true religion. Our
Constitution is made only for a moral and religious people. It is
wholly inadequate to the government of any other” (Adams p 229).
And therein lays the answer. For our constitution to work, we need to
re-embrace a morality once more prevalent than today. A morality
based on Biblical principles. No one wants to hear that anymore, but
it does not make it any less true. Morality cannot be legislated; it
must well up from within the people.
There
may be other ways to lift people from the despair of poverty, but so
far, I have not seen much evidence of it, and it’s not my task to
find every way that may work, but to offer one way that will work.
One of the problems we face in this country is, culturally, we do not
understand the necessity of menial tasks and therefore do not value
people who do menial tasks. Have you ever heard someone say, “You
couldn’t pay me enough to do that”? If it is that terrible, and
it needs done, shouldn’t we value the person who can and will do
it? Shouldn’t we pay them well for doing it? If your answer is,
“No. Anybody can do that. It doesn’t take any skill.” I would
differ with you on two accounts.
First,
“anybody” can’t do it. There are myriad reasons “anybody”
can’t do it. They may legitimately be too busy. They may
legitimately get ill or stressed from doing it. Secondly, it not only
takes skill, but much more. Many menial tasks take intestinal
fortitude, perseverance, determination, and especially in this
society, humility. If you do not have the time and do not possess
these characteristics, why not pay someone who does have them, well,
for doing those needful tasks?
Having
others perform these menial tasks frees up those who have specific,
innate abilities to pursue those endeavors, such as medicine,
science, aviation, research etc. Those gifts are not more important,
and those people are not more important than their supporting cast.
No one accomplishes anything completely on their own. We are all
interdependent. And if your mindset is that if someone doesn’t want
to work for ridiculously low wages, there are hundreds of hungry
people to do those jobs, that is selfish, arrogant, woefully
misguided, and leads to exploitation and coercion. That is why we
need an outside force to help us deal with this problem.
All
we need is love. It’s more than a catchy lyric to sell records. It
is the truth. Love truly fixes every circumstance. Love is charity in
action. Not self serving lust, as it is so often portrayed in our
culture. Charity is not dropping your junk off at a re-distribution
center to get a tax write off. There is nothing charitable in that.
Charity is giving to someone with no expectation of receiving
anything in return. True love, charity, agape as the ancient Greeks
said, values people. It values people’s contribution, and sets a
proper perspective of self worth.
For
this country to survive we need to look at history. Even a cursory
review shows us the issues that contributed to the development of the
Magna Carta, the fall
of Roman Empire, the French Revolution, and many other social
explosions, and implosions, are in our face--again. Put God and
religion aside for a moment, (as if that were possible), and take a
pragmatic look at the problems we face.
Nick
Hanaure, a self proclaimed plutocrat, puts forth a proposal to raise
the minimum wage to $15.00. He has witnessed good results from this
in his hometown of Seattle, WA, but recognizes that, “In
any large group, some people absolutely will not do the right thing”
(Hanaure
p 3). This is true and perfectly illustrates the true problem, which
is inadequately addressed by rules alone. He goes on to say, “That’s
why our economy can only be safe and effective if it is governed by
the same kinds of rules as, say, the transportation system, with its
speed limits and stop signs” (Hanaure
p 3). This idea is an attempt to legislate morality. I agree that we
need legislation like this, that causes a moral outcome such as this,
but it does not address the true problem. The problem that really
needs more effort is changing the hearts of men.
Even
non-Christians see there is a problem, and are suggesting courses of
action that would require some application of the principle of love.
History also teaches us that men reject the love principle in favor
of greed, power or other self-serving ideologies. The paradox is that
it is always to their detriment. In one way or another, the
pitchforks always come.
Works
Cited
Adams,
John. The Works of John
Adams, Second President of the United States.
Ed. Charles Francis Adams. Vol. XI. Boston: Little, Brown, 1854. 229.
Print.
Hanaure,
Nick. "The Pitchforks Are Coming... For Us Plutocrats."
POLITICO Magazine.
1 July 2014. Web. 2 Dec. 2014.